o push the man or not (given that no alternative action is possible)? In her introductory chapter, Refiguring Bodies, she poses the question `... by what presumptions is a non-dichotomous understanding of the body possible? Third, the question of how this connects to the dimension of agency that is emerging within the Onlife experience; how can inhabitants or visitors of the ONLIFE learn to guess how they are being anticipated? From this perspective, since it was this generation of young people who, from the seventeenth century onwards, had taken or, at least, attempted to gradually take and retain the wheel within society and who was trying to force the elderly to the margins, why should actually surprise us this huge interest in the preservation of its health and the improvement of its q
